Now, let me quickly address where Psalm 2 appears in the New Testament. Even as God wreaks havoc on those who oppose him, God provides a refuge for those who serve him." Kings should act prudently and with discretion. He will conquer the hearts of His elect, drawing them all to Himself. And when it’s quoted in the New Testament it’s not talking about David or Solomon. And that phrase “have in derision” simply means that he’s going to mock them. This site uses Akismet to reduce spam. It will come to nothing. Now, there appears to be another group of individuals in view in verse 2. The Son of God, spoken of in Psalm 2:7; the word used is so rendered in Proverbs 31:2; and comes from another which signifies to "choose", and to "purify", or "to be pure"; hence some render it "the elect" or "chosen One", or "the pure One" (k); and both agree with Christ, who is God's elect, chosen to be the Redeemer and Saviour of his people, and who is pure free from sin, original and actual. 2:8. And God counsels them to “be instructed” or to “be warned” or “take advice” or “listen to reason”. Isn’t that the way your own flesh feels about them? So, we’ll read the first section again – verses 1 through 3. They’re unwelcomed. But the rulers of the earth generally have been most active. Interesting. It permeates all of the psalm. The word “imagine” is one that you’ve seen before in the psalms. 1. All who oppose this work do so in vain. Rather, flee to him and find protection and safety and blessing. (10-12). Men’s hearts are indeed troubled when God’s words come hot with anger into their spirits. Christians are the possession of the Lord Jesus; they are to him for a name and a praise. 1 Why do the nations protest. A man named Luke wrote a part of the Bible that we call Acts. Blessed will those be in the day of wrath, who, by trusting in Christ, have made him their Refuge. Psalm 2:7 Parallel Verses [⇓ See commentary ⇓] Psalm 2:7, NIV: "I will proclaim the LORD's decree: He said to me, 'You are my son; today I have become your father." This word “sore displeasure” speaks of God’s burning glowing anger at these people for their rebellion against him and his king. The last line of Psalm 2, “Happy are all who take refuge in him,” echoes the initial words of Psalm 1, “Happy are those….” This repetition brackets Psalms 1 and 2 together, and the unit serves to introduce the book of Psalms as a whole. This is nothing new to our day and age. Your email address will not be published. Last thing we’ll consider before we work at explaining this psalm is the implied situation. KJV Psalm 2:10 Be wise now therefore, O ye kings: be instructed, ye judges of the earth. The Lord, the Master, Adonai – he will have them in derision. answer me, that is, grant me deliverance from this death which threateneth me.This is his sense, as appeareth by the sequel; though at present he could not instance, but only beggeth audience. Not all of it, I think. The accusations of oppression. And yet, the ponderous part of it is that the assailants of Israel actually face Christ and are ready to fight him! against the LORD and against his anointed one: * b. Two “ethnic groups.”. The rebellion of individuals and nations against his plans and people don’t sit well with him. But when he does, what a day that will be! wow thanks much . Because God promised them that land. We’re speaking of the “people”. ExplainingTheBook.com. They’re conspiring. Hebrews 1:5 and 5:5 make it clear that God made the statement in Psalm 2:7 – “thou art my son, today have I begotten thee” – to Christ, the ultimate Davidic king. "The violence of the world, brought on by the hubris of the nations, will continue. These nations are hardened against him. Ask, verses 8-11. God also commands them to serve him with fear or reverence. This begins with reverencing God and submitting to His authority. . So, last Tuesday (March 17, 2015) marked the election for the Israeli Prime Minister. But he stoops and condescends to advise them on the wise choice to make, despite their opposition to him. Like in Genesis 25:23 where the Lord tells Rebekah that two PEOPLES would be separated from her body – the Edomites and the Israelites. Well, what does “raging” look like anyway? He points out that HE is the one who appointed this king against whom they’re rebelling. God could have left it at heated angry rebuke with these rebels. Psalm 24 Commentary Verse 9. (7-9) Counsel to all, to espouse its interests. Psalm 2 Commentary: Genre Psalm 2 is considered to be a royal psalm. He wants to dwell a little while longer on the developing rebellion of these groups and individuals. Why? Use features like bookmarks, note taking and highlighting while reading Psalms, Volume 2 (The NIV Application Commentary). And later on we’ll briefly explore those passages that speak of Christ from Psalm 2. So, which one is it here? He speaks. Based on God’s reaction to this international uprising against his authority, the psalmist gives some advice to those doing the uprising. Psalm 2:1–6. 1 and 2 juxtapose each other; Ps. Most Psalms begin with a brief introductory phrase such as: "To the chief musician," "A song of David," etc., but Psalm 2 begins with the words, "Why do the nations rage?" Let’s read. And why are they not happy? to New Testament apps. What happens when an iron rod meets a clay vessel? And Revelation 19:15 again speaks of Christ ruling the nations with a rod of iron. As the foregoing psalm was moral, and showed us our duty, so this is evangelical, and shows us our Saviour. I wish I had the time to explore how the New Testament uses the Old. Well, how would you feel if you knew that people were reacting this way toward your attempted leadership of them? And what are these kings pictured as doing? Ver. The kings of the earth rise upand the rulers band togetheragainst the Lord and against his anointed, sayin And it simply means non-Jewish people. And sometimes those kings and the nations they were leading opposed their being ruled over by an Israelite king. This repetition, no doubt, is to emphasize what’s being said and heighten the excitement surrounding the entering of the Ark into Jerusalem. Psalm 2:1, NASB: "Why are the nations in an uproar And the peoples devising a vain thing?" And the psalmist could give us the content of their meditations at this very point in the psalm. The decree he gave – or his statute or rule. We are here told who would appear as adversaries to Christ. Set - The word denotes the combination of their counsels and forces. But can we also let him be as tough as he reveals himself to be? Praying through Psalm 2:7 . Well, world-wide anger towards God and his national representative, Israel, is not something new. He speaks, and it is done; he speaks in wrath, and sinners are undone. Psalm 2:7, ESV: "I will tell of the decree: The LORD said to me, “You are my Son; today I have begotten you." Threatenings against the enemies of Christ's kingdom. But the rulers of the earth generally have been most active. Psalm 2 Why do the nations conspire#:1 Hebrew; Septuagint rageand the peoples plot in vain? And God will see to it that that’s the case. Acts 13:33 even references this chapter when God made reference to Jesus. That’s the word behind “set” in verse 2. He rebukes them in his anger and terrifies them in his wrath, saying, I think what called for the writing of this psalm in its original setting was something like this. By the way, isn’t this wonderful? Revelation 12:5 relates the vision of the woman Israel bearing the child Christ who would rule the nations with a rod of iron. And now in verse 2, we’ve gone from speaking of larger groups of people like “heathen” and “people” to more specific individuals, smaller groups, subsets of those larger groups. There are numerous psalms which had immediate reference to David but have their ultimate fulfillment in David’s son, Jesus Christ. In fact, Paul says in Acts 13:33 that the statement that God makes to David about begetting him actually also applies to Christ being raised from the dead. 5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure. Lamah rageshu goyim - Why do the nations (goyim) rage? To welcome Jesus Christ, and to submit to him, is our wisdom and interest. But that’s just one aspect of his response. That very God has determined to set his king on his holy hill of Zion and to destroy all opposition. We can defy God and perish, or we can surrender to Him and be blessed. He alone has full power of sovereignty. They’re counseled to “be wise” or to gain insight, to pay close attention, to be sensible about the matter – in light of the threatenings! And so, God reacts to this international rebellion. 6 Yet have I set my king upon my holy hill of Zion. Well, the concept of anointing is basically having oil poured on you. and the peoples conspire in vain? So, the non-Jewish nations and the kings who rule over them are gathering together. This is where we’re given the reaction of the Lord to this international uprising against his reign. Psalm 2:1, ESV: "Why do the nations rage and the peoples plot in vain?" Now, what are these ethnic groups doing anyway? And so, he laughs at and mocks them. 11:4; 2 Th. In its noun form it simply has to do with gathering as a group. The psalm itself doesn’t explicitly tell us whether it’s speaking of David or one of his descendants. He’s coming with the armies of heaven. So, I believe this is speaking of the Davidic king – David, in particular. We’ve seen this before, but the word “wrath” really can mean “nostril”. It’s God’s counsel to the rebellious nations. Now, based on that pretty forceful response from the Lord, what are these rebellious nations to do? But that’s not the end of his reaction to this rebellion. And in that case, it’s not just the Gentile nations that rose up and rebelled against God’s plans and his anointed one – or his Christ. We ’ re directed to think that Psalm 1 the God who holds your very in. Law while Psalm 2 ( the NIV Application Commentary ) that pretty forceful response from the God of Hosts being! 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